Friday, June 8
Description of Siva
Unlike Vishnu who is depicted as dark blue, Sivais white in color, except for his neck which is dark blue. Images of him in dark blue color is however the norm. He leads a life of severe austerities. But in the images we find him tall and well built. His body is usually besmeared with ashes, denoting his frequent rounds to the cremation grounds. He has three eyes. The third eye rests between his eye brows. It is the eye of wisdom, by opening which he destroys our false selves and our myriad illusions. In contrast to Brahma who is generally depicted as old, Siva is usually shown either as a young or middle aged god.
Though he is described in the scriptures as god of anger, in the images we generally find him in his cheerful and jovial mood. Sometimes he is depicted with a lot of innocence in his demeanor as Bholenath. He is generally shown sitting cross-legged in a yogic posture, with his eyes closed and deep in meditation. When he is shown with his eyes open, his face expresses love and compassion. The images of Siva evoke in us deep emotions. Those who are inclined to worship god are naturally drawn to him as they hold him in their minds.
Unlike Vishnu, who leads a luxurious life, surrounded by opulence, Siva and his family lead austere lives in simple surroundings. He is a god of utter simplicity, exemplary humility and austerity. A tiger skin and an elephant skin serve as his garments. His long matted hair is normally tied into a knot or left flowing. He has four arms. With one he holds his weapon the trident. With another, he holds Damaru, a small drum. The remaining two are held in abhaya and varada mudras (postures).
The tiger and the elephant skin symbolically signify his ability to control and transform animal nature. The trident represents the three qualities, namely sattva, rajas and tamas. The damru denotes his connection with the primal sound AUM, the creation of alphabets, languages, grammar and music. His long matted hair denotes his spiritual life and his great powers. It is also compared to the night sky. He wears a garland of snakes around his neck. Sometimes we see more snakes: one across his body like a sacred thread and two acting as bracelets around his muscular hands. The snakes symbolically represents his control over desire and sensuality. Sometimes in his ferocious aspects, he is shown wearing a garland of skulls. The crescent moon adorns his hair like a silver diadem. And the Ganges flows from his head down into the world below.
Though he is an ascetic, he lives with his family. He is very fond of his consort, Parvathi, whom he married after subjecting her to a lot of tests. While Vishnu is shown as being served by Lakshmi sitting at his feet, Siva and Parvathi are being shown as equals sharing the same seat on the snowy heights of Kailash. Parvathi is literally described as his better half sharing half of his body. This earned him the title ardhanariswara (half female half lord). Normally we find her always by his side, especially when he is seated in Kailash, sharing with him all the honors that he receives.
He seems to dot on his two children, Skanda or Kumara and Lord Ganesha or Vinayaka. The Bull Nandi is his vehicle. Nandiswara is humility personified. He is very knowledgeable also. Nandi taught Hanuman the secrets of Vedas and lessons in humility! Another important member of his retinue is Bhringi, the zealous devotee who was not inclined to worship anyone other than Siva and refused to worship even Parvathi, till he was made to realize his mistake. Although a mountain dweller, he is not attached to anything and true to his ascetic nature, keeps wandering from place to place. Mount Kailash is his abode, where live his family, his devotees who attained liberation and his great army of goblins, imps and ghosts.
Thursday, June 7
Naturally occurring lingams
A lingam at Amarnath in the western Himalayas forms every winter from ice dripping on the floor of a cave and freezing like a stalagmite. It is very popular with pilgrims.
There is a great connection in marking the forces of nature to be worshipped. The following description has various forms of nature being worshipped as Linga.
The Vedas speak of the Ashta Murthys’ (forms) of Lord Shiva. Sarva, Bhava, Rudra, Ugra, Bheema, Pasupathi, Mahadeva, Eashana are the eight Murthys of Shiva. Puranas explain the Adhistanas for these eight forms, which are Sarva for earth, Bhava for water, Rudra for fire, Ugra for wind, Bheema for space, Pasupathi for yajamana, Mahadeva for moon and Eashana for Sun. Shiva is also called Pasupathi i.e. Lord Shiva with his enormous grace on the Jeeva means pasu, cuts the Pasa or the string and makes it move free to join him with devotion. In this way, his name Pasupathi is more meaningful. Each of the following Kshethras (places) in India & Nepal connected to the Lord ’s eight forms, so that the devotee can know clearly how the ancient puranas took care to locate these places both geographically and spiritually. Shiva, Brahma puranas are the main sources .
The following forms or forces of nature are worshipped in their primal form only without any special idols representing them.
Sarva :- Bhoomi Linga, Kancheepuram, Tamil Nadu. It is in Shiva Kanchi Kshetra, where the Lord is in the form of Kshiti Linga in the Ekamra tree ( Aamra ( Mango in Sankrit) tree, which yield only one fruit per year). Parvathi worshipped this form first. There is no Abhisheka done with water at this shrine, jasmine oil is used instead. The Devi’s name here is Kamakshi. All the desires of the devotees are fulfilled with her gracious eyes.
Bhava :- Jala Linga, Tiruvanaikoil, (Jambukeswaram), Tamil Nadu. This temple is located on the outskirts of Trichy, where Lord Jambukeswara is seated and showers all his blessings to his devotees. This Kshethra is called Jambhukeswara Kshetra, also known as Jala Linga. The devotees can see from the outside of Garbha Gruha the water bubbles coming out from Panipetham. There is a Jambu tree, which is very old and very big. The legends say Lord Shiva wanted to stay here along with the Jambu tree. So the devotees treat this tree as sacred as the Lord.
Rudra:- Agni or Thejo (Divine Light) Linga, Tiruvannamalai, Tamilnadu – Arunachaleswara. In Tiruvannamalai, Lord Shiva is seated in the form of Thejolinga. The whole mountain appears to be a Linga. As a result of Parvathi’s great penance, a sharp spark of fire came from Arunachala and took shape as Arunalinga.
Ugra:- Vayu Linga, Sri Kalahasti, Andhra Pradesh. The Sri Kalahasteeswara temple is situated on the banks of Swarna Mukhi River in Sri Kalahasti. Spiritually elevated souls only can see that there is a strong wind blowing around the Linga. Bhakta Kannappa story is connected to this temple. Even animals got salvation by worshipping this Lord. Three animals – Cobweb (Sree), Kala (snake), Hasthi (elephant) prayed to God with utmost faith and devotion and attained Moksha. One can see the symbols there on the Shiva Linga even today
Bheema:- Akasha Linga, Chidambaram, Tamil Nadu. This Kshetra is on the banks of Cauvery. We don’t see any Murthy in the temple Garbha Gruha. The puranas speak of this Kshetra very highly. No one can see the Lord’s Murthy, except the highest spiritual souls. There is a space in the Garbha Gruha and many Abharanas are decorated and the devotees assume the God is seated there. A very beautiful Nataraja murthy is in outer Garbha Gruha for worship and for the satisfaction of the devotees.
Pasupathi:- Yajamana(Lord) Linga, Kathmandu, Nepal. In Nepal, Pasupathinadha Kshetra is famous and the Lord here is in human form. The devotee can see the God up to his waist only. The Murthy is decorated with Gold Kavacha always. Nobody can enter into the Garbha Gruha except the Archaka (not even the King of Nepal). Many devotees from all over the globe pray to this Lord with highest devotion and get their wishes fulfilled.
Mahadeva:- Chandra Linga, West Bengal. Chandra natha Linga is situated in West Bengal 34 miles away from Chatagav City. Many sacred thirthas surround this Kshetra. Devi purana lauded this Kshethra greatly.
Eashana:- Surya Linga, Konark Temple, Orissa. This Kshetra is in Orissa state near Puri Jagannath Kshetra. Konark is now in ruins and the temple is in fragments and now, devotees can’t see any God or Goddess here. The legend says that Sri Krishna’s son Samba suffered once from leprosy and was cured by worshipping the Sun God and the Linga here and since then this Kshetra became a remedy center for all diseases. Even in these days the worship is going on with same faith and devotion.
There is a great connection in marking the forces of nature to be worshipped. The following description has various forms of nature being worshipped as Linga.
The Vedas speak of the Ashta Murthys’ (forms) of Lord Shiva. Sarva, Bhava, Rudra, Ugra, Bheema, Pasupathi, Mahadeva, Eashana are the eight Murthys of Shiva. Puranas explain the Adhistanas for these eight forms, which are Sarva for earth, Bhava for water, Rudra for fire, Ugra for wind, Bheema for space, Pasupathi for yajamana, Mahadeva for moon and Eashana for Sun. Shiva is also called Pasupathi i.e. Lord Shiva with his enormous grace on the Jeeva means pasu, cuts the Pasa or the string and makes it move free to join him with devotion. In this way, his name Pasupathi is more meaningful. Each of the following Kshethras (places) in India & Nepal connected to the Lord ’s eight forms, so that the devotee can know clearly how the ancient puranas took care to locate these places both geographically and spiritually. Shiva, Brahma puranas are the main sources .
The following forms or forces of nature are worshipped in their primal form only without any special idols representing them.
Sarva :- Bhoomi Linga, Kancheepuram, Tamil Nadu. It is in Shiva Kanchi Kshetra, where the Lord is in the form of Kshiti Linga in the Ekamra tree ( Aamra ( Mango in Sankrit) tree, which yield only one fruit per year). Parvathi worshipped this form first. There is no Abhisheka done with water at this shrine, jasmine oil is used instead. The Devi’s name here is Kamakshi. All the desires of the devotees are fulfilled with her gracious eyes.
Bhava :- Jala Linga, Tiruvanaikoil, (Jambukeswaram), Tamil Nadu. This temple is located on the outskirts of Trichy, where Lord Jambukeswara is seated and showers all his blessings to his devotees. This Kshethra is called Jambhukeswara Kshetra, also known as Jala Linga. The devotees can see from the outside of Garbha Gruha the water bubbles coming out from Panipetham. There is a Jambu tree, which is very old and very big. The legends say Lord Shiva wanted to stay here along with the Jambu tree. So the devotees treat this tree as sacred as the Lord.
Rudra:- Agni or Thejo (Divine Light) Linga, Tiruvannamalai, Tamilnadu – Arunachaleswara. In Tiruvannamalai, Lord Shiva is seated in the form of Thejolinga. The whole mountain appears to be a Linga. As a result of Parvathi’s great penance, a sharp spark of fire came from Arunachala and took shape as Arunalinga.
Ugra:- Vayu Linga, Sri Kalahasti, Andhra Pradesh. The Sri Kalahasteeswara temple is situated on the banks of Swarna Mukhi River in Sri Kalahasti. Spiritually elevated souls only can see that there is a strong wind blowing around the Linga. Bhakta Kannappa story is connected to this temple. Even animals got salvation by worshipping this Lord. Three animals – Cobweb (Sree), Kala (snake), Hasthi (elephant) prayed to God with utmost faith and devotion and attained Moksha. One can see the symbols there on the Shiva Linga even today
Bheema:- Akasha Linga, Chidambaram, Tamil Nadu. This Kshetra is on the banks of Cauvery. We don’t see any Murthy in the temple Garbha Gruha. The puranas speak of this Kshetra very highly. No one can see the Lord’s Murthy, except the highest spiritual souls. There is a space in the Garbha Gruha and many Abharanas are decorated and the devotees assume the God is seated there. A very beautiful Nataraja murthy is in outer Garbha Gruha for worship and for the satisfaction of the devotees.
Pasupathi:- Yajamana(Lord) Linga, Kathmandu, Nepal. In Nepal, Pasupathinadha Kshetra is famous and the Lord here is in human form. The devotee can see the God up to his waist only. The Murthy is decorated with Gold Kavacha always. Nobody can enter into the Garbha Gruha except the Archaka (not even the King of Nepal). Many devotees from all over the globe pray to this Lord with highest devotion and get their wishes fulfilled.
Mahadeva:- Chandra Linga, West Bengal. Chandra natha Linga is situated in West Bengal 34 miles away from Chatagav City. Many sacred thirthas surround this Kshetra. Devi purana lauded this Kshethra greatly.
Eashana:- Surya Linga, Konark Temple, Orissa. This Kshetra is in Orissa state near Puri Jagannath Kshetra. Konark is now in ruins and the temple is in fragments and now, devotees can’t see any God or Goddess here. The legend says that Sri Krishna’s son Samba suffered once from leprosy and was cured by worshipping the Sun God and the Linga here and since then this Kshetra became a remedy center for all diseases. Even in these days the worship is going on with same faith and devotion.
Tuesday, June 5
Lord Shiva
Shiva (also spelled Siva; Sanskrit Śiva) is considered to be the supreme deity in Shaivism, a denomination of Hinduism. Many Hindus such as those of Smarta tradition are free to accept various manifestations of the divine as their chosen deity for worship, and those who prefer Shiva are called Shaivas (Sanskrit Śaiva).
Shiva is the one of the holy hindu trinity. Shiva is the Renewer, Protector, Destructor and giver of Moksha(freedom from births and deaths). The world evolves from 'him', sustains in 'him' and dissolves in 'him'.
The Lord is changeless, timeless and ever existent.
Hara Hara Mahadeva
Hara Hara Mahadeva
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